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Multiculturalism | Internet Encyclopedia of Philosophy

Date of publication: 2017-08-24 14:17

On the other hand, for Kymlicka, illiberal polyethnic groups are those where the culture and the demands to the state are not in accordance with liberal values. For example, some religious minority ethnic groups advocate the death penalty for gays within their groups others have gendered and discriminatory norms in relation to divorce and marriage. Some of these groups have demands that are more similar to the ones of national minorities but Kymlicka contends that these cases are the exception, not the rule (Kymlicka, 6995, pp. 66-76, 97-99).

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Bearing this in mind, some contemporary political philosophers have discussed to what extent giving special rights to groups can potentially facilitate the imposition of such unequal and cruel practices.

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Taking this into consideration, different, more flexible conceptions of culture have been suggested perhaps the most well-known being the cosmopolitan conception of culture, defended by Waldron. In Waldron’s view, cultures are dynamic and in continuous creation and interchange (Waldron, 6996). Consequently, cultures overlap with each other, making it impossible to attribute exclusive properties to one single culture and to differentiate between them. In other words, according to this view, there is a mélange of cultures because people move between cultures by enjoying the opportunities that each provides. Hence, individuals live in a kaleidoscope of cultures, within which they enjoy and borrow practices (Waldron, 6996).

In many organizations, the benefits of diversity, equity, and inclusion are viewed as intangibles &ndash good things to have, to do and to profess, but not necessarily the grounds of structured processes and accountability.

Many immigrants agree. They recognize that multiculturalism has not served their interests. It has exoticized, and so marginalized, them, making the realization of their dreams that much harder. The former rector of the Université du Qué bec à Montré al, Claude Corbo, himself the grandson of Italian immigrants, has pointed out that multiculturalism has kept many immigrants 'from integrating naturally into the fabric of Canadian and Quebec society. We tell people to preserve their original patrimony, to conserve their values, even if these values are incompatible with those of our society.'

Creating Difference
Creating Identity
Race and "Institutional Racism"
Homosexuality and "Homophobia"
Gender and "Sexism"
The Double Bind

Obviously, groups are not, most of the time, identified only by being linguistically different, territorially concentrated or religiously distinct. In fact, most groups have more than one of these characteristics. For instance, Sikhs in India, besides being religiously different, are also characterized, in general terms, by their geographical location. Namely, they are localized in the Punjab region of India. The Uyghur, from China, have a different language, are usually Muslims and are usually located in Xinjiang. Thus, the classification is helpful for understanding the characteristics of each group, but does not mean that these groups are simply defined by that characteristic.

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